: Shankaracharya, Ramanujacharya, Madhwacharya – Sri Basaveshvara, Veerashaivism and Vachana movement
The revival and expansion of Hinduism after the Gupta period took many forms. The chief gods were the Shiva and Vishnu and many magnificent temples were built to proclaim their supremacy. The rise of the worship of Shiva and Vishnu marked the growth of a process of cultural synthesis. Thus, in an era of disintegration, religion played a positive part. The revival and growth of Hinduism led to increase the power and arrogance of Brahmanas. This resulted in a series of popular movements against brahmanical monopoly of the religion. These movements emphasized on the human equality and freedom. These movements led by many popular saints across India and they emphasized on love. The saints went from place to place carrying their message of love and devotion. A many belonged to lower castes also and this marked the entry of the lower classes into the popular Bhakti movements. These saints disregarded the inequilities of caste, rejected fasts and other social evils prevailed during the period.
The revival and expansion of the Hinduism took two forms. First was a renewed emphasis on the Vedas and Vedic worship and second, it was accompanied by a powerful literary and intellectual movement.
Sankaracharya
At the intellectual level, the most serious challenge was posed by the great Sankaracharya who reformulated the Hindu philosophy. He was born in Kerala in the 9th century. Sankara’s philosophy is called ‘advaitvada’ or the doctrine on non-dualism. According to him, the God and created world are same; the differences were apparent but not real, and arose due to ignorance and ‘maya’ being a part of it. He said that the way to salvation was devotion to God, strengthed by the knowledge that the God and created world are same. This philosophy is called ‘Vedanta’. He upheld that the Vedas are the fountainhead of the true knowledge. Shankara travelled across whole of India and other parts of South Asia to propagate his philosophy through discourses and debates with other thinkers. He established 4 great Mathas or monasteries at Badrinath, Dwarka, Sringeri, Puri and Kanchi. The heads of the Mathas are named after him while the sanyasins who are his followers are called Dashnamis as they are known by the ten appellations namely, Teerth, Ashram, Vana, Aranya, Giri, Parvat, Sagai; Saraswati, Bharati and Puri.
The path of knowledge showed by Shankaracharya could be followed by only a few. He did not opposed path of Bhakti by which the devotee merged with the god but for this the heart had to be cleaned through “jnana” or knowledge. Thus, it could not influence the masses.
Ramanujacharya
In the 11th century, Ramanuja preached Vaishnavism. According to him, devotion to God became the essential than knowledge in order to salvation. He laid great emphasis on total reliance or “prapatti” , or surrender to God. He was born in Tamil Nadu in south India. According to Ramanuja, Bhakti was the real way to get salvation. God is the supreme being who created everything, of all existence, and of all destruction. It is not possible for men to know the attributes of the Supreme Being. It is also impossible to know about the mystery of creation. The real duty of man therefore was to offer himself to God.
Ramanuja apreached men about the necessity of a Guru. The Guru could initiate the devotee to the path of devotion to God. Ramanuja looked at all human beings equally. He showed the path of Bhakti to all including the lower masses. According to him, all men had the equal right to worship God and to work for salvation. He tried to open temples for the so-called untouchables and depressed. Ramanuja tried to assimilate Bhakti to the tradition of Vedas and to built a bridge between the popular movement based on bhakti and the upper caste movement based on Vedas. He travelled and preached all over India to eradicate social evils and offered the path of devotion to God.
Madhavacharya